The author aims at locating the source of globalization which could be considered to be not only the dominant ideology but also the dominant belief system of our time. Globalization is a general term used to describe a large variety of economic, political, and cultural interconnections that practically blast barriers between countries. It also refers to the complex set of social interdependencies triggered by technological innovations, that make people increasingly aware of the deep relationships reconfiguring geographical, social, and cultural spaces. The claim of this paper is that the ultimate cause of this multisided phenomenon lies down into the very depth of human psyche. Starting from a synthesis of the major postulates of analytical psychology and the basic principles of the Hindu philosophy, the author suggests that globalization is the surface manifestation of the primordial meaning of evolution, namely the human individuality (Ego) in search of reintegration within its source – the Self. This psychological process, labelled “Individuation” by Carl Gustav Jung, is archetypal in nature and, as such, governs consciousness, language, and knowledge at large. Psyche is a practically infinite phenomenon, a comprehensive system of relations inside which matter and spirit represent potentialities that transcend human awareness. Ultimately, psyche and cosmos are one single unity between the observer and the object, between the Self as “imago dei “ and Ego as the subjective identity. The coordinating centre of this whole is the Self whose function is to attract the Ego toward Itself i.e. to the higher awareness of the inherent “globality” of the Universe. Thus, each and every act of man is considered to have one basic underlying purpose – seeking the state of wholeness , filling up the gaps that render him incomplete and keep him away from the Self. In this light, economic, political, social and cultural systems that now seem to trespass borders and barriers, are just the visible forms of a deeper pattern of evolution where man has to reach a new state of awareness. It is at this level that the individual has to gradually become a universal being capable of realizing the essential unity and wholeness of Reality and capable of identifying himself /herself not with a fragmentary truth but with the Absolute Truth as the Self.