We already know that the language (English in particular) is now basically involved with class, power and knowledge on the one hand, and with identity on the other. As Eagleton justly observes, ‗For any body of theory concerned with human meaning, value, language, feeling and experience will inevitably engage with broader, deeper beliefs about the nature of human individuals and societies, problems of power and sexuality, interpretations of past history, versions of the present and hopes for the future‘. Because language is a limitless resource for the social construction and deconstruction of culture, we can only expect its users to continue to play with it, style it, give it accents, invent and abuse it. Thus the struggle over language and culture played out and embroiled in political and social debates is likely to continue and amplify. Power is multiple, myriad, and dispersed, as are manifestations of language.